WISDOM
SPEAKS INTO SILENCE
Daily Reading for Friday December 14, 2018
First Reading: Isaiah
48:17-19
Responsorial Psalm: Psalms 1:1-2, 3, 4, 6
Gospel: Matthew 11:16-19
Responsorial Psalm: Psalms 1:1-2, 3, 4, 6
Gospel: Matthew 11:16-19
First Reading: Isaiah
48:17-19
Thus says Yahweh, your redeemer, the Holy One
of Israel: I am Yahweh your God and teach
you for your own good, I lead you in the way you ought to go.
If only you had listened to my commandments!
Your prosperity would have been like a river and your saving justice like
the waves of the sea.
Your descendants would have been numbered
like the sand, your offspring as many as its grains. Their name would never be
cancelled or blotted out from my presence.
Responsorial Psalm, Psalms
1:1-2, 3, 4, 6
How
blessed is anyone who rejects the advice of the wicked and does not take a
stand in the path that sinners tread, nor a seat in company with cynics,
Such
a one is like a tree planted near streams; it bears fruit in season and its
leaves never wither, and every project succeeds.
How
different the wicked, how different! Just like chaff blown around by the wind the
wicked will not
stand firm at the Judgement nor sinners in the gathering of the upright.
For
Yahweh
watches over the path of the upright, but the path of the wicked is doomed.
Gospel, Matthew
11:16-19
'What
comparison can I find for this generation? It is like children
shouting to each other as they sit in the market place:
We
played the pipes for you, and you wouldn't dance; we sang dirges, and you
wouldn't be mourners.
'For
John came, neither eating nor
drinking, and they say, "He is possessed."
The
Son of man came,
eating and drinking, and they say, "Look, a glutton and a drunkard, a
friend of tax collectors and sinners." Yet wisdom is
justified by her deeds.'
Writer’s
reflection
“I
am Yahweh your God and teach you for your own good, I lead you in the way you
ought to go”.
As
a student I often found myself switching between the false dichotomy of my ‘Catholic
life’ and ‘the real world’. I loved my relationship with Jesus deeply; I loved
the beauty of mass, the peace I found in prayer and the deep acceptance I found
in my Catholic friendships. I also deeply loved
the secular world outside the chaplaincy doors and wanted to hold onto these
activities and friendships as they were.
I wanted the potential of living without clear boundaries and didn’t acknowledge
how destructive this way of thinking was to my desire to be guided by God. I
feared that by letting God guide me in every aspect of my life, I would suffer
the loss of everything I found joyful in the ‘real world’.
By
living this way, developing dual personas to fit into my environment, what
suffered first (and the most) was my words; my willingness to pause, ponder and
speak truth into a situation – especially against my automatic responses or defences.
These didn’t have to be a significantly difficult or ‘religious’ conversation –
it could be as ordinary as remarking “come on, man up”. When we fail to recognise and accept that our vocation is
lived in this one world at every
level we compromise our ability to use partake in God’s creative work of love
through our primary gift: our words.
When
communication is about utility or simply reacting to what is being said to us; we
often don’t pause to realise the immense
creative power our words have,
and how distorting the true purpose of
words is destructive to ourselves and others. In today’s readings, seeking
the council of ‘wisdom’ is the antidote to the destruction caused by
accusations, miscommunication and the unwillingness to hear God’s truth and,
therefore, speak the truth.
“If
only you had listened to my commandments!” Listening – the reciprocal of speaking – is
the stepping stone to allowing ourselves to seek what is spiritual, to judge
the things of this world with eternal value. When we listen in attentive
silence we are allowing God’s word to reveal truth – to be a force of creation
within us. I’ve realised that rather than ‘actions
speak louder than words’ our words are
active and we are responsible for how we use them. Our words can cause pain
that heals slower than any wound, or to bring healing quicker than any balm or
medication - and reveal the truth and
infinite value in ourselves and in others. As we wait this Advent, let us like
Mary, pause and ponder what wisdom is speaking into our internal silence, and
turn our words into movements of love.
Often,
when we think about the power of our words in relation to faith we tend to link
this with practises such as gossiping, ‘preaching’ about our faith in an
argumentative way or using harsh, judgemental words. These ‘big’ examples are
absolutely true, but I invite you to go a bit deeper in understanding how much
your words mean by reflecting on these questions:
1. What are my own personal values and how
do I communicate these?
2. What are the values my Catholic faith
teaches and how do I communicate these?
3. What are the intentions that drive my words?
Personally,
I have found that my words and the way I communicate are aligned least with my
personal values and the way I wanted to treat others when I am very nervous/
anxious, stressed, sleep deprived or (you’ve guessed it) been drinking. Mindfulness in speech gives us the space
to slow down and consider what is both loving, compassionate and necessary.
Whether it be a difficult ethics conversation, a group chat among friends, a
work meeting or university seminar when truthfulness is our goal rather than
being right or pleasing our companions, we not only honour and respect those
around us but we are more ourselves.
Prayer intention:
Holy
Spirit, help me to seek the wisdom and courage to speak what is true,
especially when I am afraid of what needs to be said or when I am tempted speak
without thinking.
Help
me to be attentive to the words I speak to myself and others, to slow down and
listen more.
Writer's Bio: Kirsten Marys Brown
Hey guys - I’m Kirsten! You’ll always catch me with a book to hand (currently I’m reading Brene Brown’s ‘Daring Greatly’ and JPII’s ‘Love and Responsibility’) and a big ol’ smile! I love all things absurd, surreal and everything to do with the brain. I could eat pistachio ice-cream all dang year and I write poetry about mental health and identity (IG @kirsten_marys). I’m an anthropologist and neuroscientist, though when I’m not doing either of those I’m probably watching The Office…
My message? Living life with purity of intention and deep vulnerability means I’m going to get my butt kicked, face pain and disappointment, but I’m also going to experience joy and deep love in my relationships and a sense of worthiness before God. Go read/watch Brene Brown now!
“[Real] doesn’t happen all at once” said the Skin Horse. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”
(The Velveteen Rabbit)
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