Monday 21 October 2019

In Pursuit of Truth - Lessons from St John Henry Newman


In Pursuit of Truth

By Simeon Elderfield

Earlier this month on October 13th, around 50,000 people gathered in St Peter’s Square to celebrate the momentous canonisation of 5 new saints into the Catholic Church, including St John Henry Newman. Simeon, a friend of Youth2000 who was present at the canonisation, reflects on the remarkability of St Newman’s life, and the lessons from his pursuit of Truth that we should be inspired to act upon.


St John Henry Newman is to me, one of the more challenging saints that we are presented with in the modern world. It is fortuitous that he has been recently canonised, as hopefully it will bring his ideas and life into the zeitgeist in a way they have not been in a long time. For he was a thoroughly modern man; engaging in intellectual matters, debating publicly, a member of that venerable institution of Oxford University. Whilst a member of the Anglican Communion, he undertook a heroic effort to argue for the rationality of his faith, specifically in the Anglo-Catholic movement which was known as the controversial but engaged Oxford Movement. This was a direct response to the new tide of Liberalism which Newman saw sweeping across Anglicanism, driving it towards Protestantism. This was problematic to Newman because he viewed Anglicanism as a middle way between the excesses of the Catholic Church, and the lack of orthodoxy in the Protestant congregations. 

In his zealotry, I am somewhat reminded of Alexander Hamilton; an immigrant and Founding Father who was responsible for writing many of the Federalist papers arguing for the American Constitution, convincing the public and political establishment to adopt what he saw as the best form of government. He saw as his responsibility the need to be a part in building a new world founded on Truths.

In an analogous way, we can see the passion in Newman’s writings of the Oxford Movement’s Tracts for the Times, documents which set out how he and his fellow 'Tractarians' saw the direction the Anglican Communion ought to move. Indeed, both men saw themselves as being on the forefront of an ideological war; in Hamilton’s case also a literal war. But I'd go so far as to say Newman’s has proven to be pervasive because, although it never became a physical war, it continues to haunt us. For Newman saw himself as fighting the precursor to our modern Materialistic Relativism, an ideology which declared all truths were as valid as each other, and absolutes did not exist. Naturally, he was repulsed by this as it directly contradicted the point of Truth in any form. 



Newman’s journey towards Truth was both stubbornly rational and intensely emotional. Although he can be characterised as a stuffy old academic, that is a huge misunderstanding of who he was. Whilst writing Apologia Pro Vita Sua, he wept as he was forced to expose his spiritual history. His relationships with friends were deep and emotive and his arguments were fuelled by a great imagination as well as intellect. A violinist whose favourite composer was Beethoven, he embraced beauty in the world. Even his motto, Cor ad Cor loquitor, was an absolute example of this. One might assume the intellectual would speak solely to the head, but he understood that it is also the heart God talks from, and so it is the heart we must talk to others through.

In light of this version of Newman, I believe that his legacy confronts the modern Church as well as the Church of his day because he encourages us to follow the journey into Truth without restraint, never being comfortable with the status quo. He followed where he was led by the Spirit. By his example we are called to a self-awareness of our state. He rode high as an Anglican, achieving national renown and prestige but himself commented on the fact that, upon joining the Roman Church, he did not achieve so highly. But as a priest, he was devoted to his flock, serving the poor and fully submerging himself into living out the Truth he professed.

For me, Newman is a good example of how we can be sacrificial in our pursuit of truth. To be honest, one of the reasons I laud him to Modernity is precisely because he didn’t lose his life. Those who were martyred represent the ultimate sacrifice we should be willing to pay, but it is unlikely we will be put in the situation of losing our life. Instead, by virtue of our privilege here in the Western world, we face the enemy of wilful ignorance that tempts us with the easy life of closing our ears to Truth. But we are part of the insurgency now, not the majority and we must be prepared to be radical in building up the world for God’s glory. Newman challenges us to action in a way that only we can. We must be prepared to sacrifice our reputations or ambitions and stand up to be counted as defenders of Truth against the creeping malevolence of Relativism. 



Being at his Canonisation was enormously moving, because it forced me to question how devoted I was to the pursuit of Truth. The answer, is that I am a sinner, and yet God has still given me the grace of seeing a measure of Truth. If I do not use what I am given, languishing in apathy, then I am wilfully ignorant. It convinced me ever more that we must take hold of every opportunity given to us and strive to promote the Truth, not with aggression but by being genuine, honest and faithful. Sacrifice ambition for Truth. Use the tools and talents you have to advance Truth. Share Truth with everyone you meet. Work with the rest of the Church, united in our direction towards God, as it is only when the Body of Christ acts in unity, that it stands strong. Do not be ashamed that you know Truth but never assume you know it all. Indeed, the example we see in St John Henry Newman is in his honesty to himself and humility before God that he knew he was always in pursuit of Truth even to his end.

Where do I think this leaves us? Well, in advocating pursuing Truth, I do leave out what Truth is. But then, that's the easy part. It's written very clearly in the Gospel of John where Jesus identifies Himself as 'the Way, the Truth and the Life’; the ultimate answer to what we are all born searching for. What St John Henry Newman teaches us is what it looks like to make that Truth your life's destination, and how to draw others closer along that journey.

To see more photos from the Canonisation weekend in Rome, check out the following link https://www.flickr.com/photos/catholicwestminster/albums/72157711363372297/page1



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Thursday 3 October 2019

Christianity and the Climate Crisis


by Jacinta Peachey

I was sat in mass on Sunday, not in the best headspace, but nonetheless I was there. My little brother to the right of me, grumpy that he had lost his football match, and my sister to the left of me, very distracted by the “well fit” guy that just walked into church. With a big sigh I thought ‘can we just start already, it’s cold and wet, my siblings are frustrating me and I want to go home’.

As all masses go, we had the readings, the Gospel and then Father stood up to deliver his homily. He opened his homily saying “a young girl, Greta Thunberg, has caused quite the storm in the media recently”. I looked over and smiled at my sister as if to say ‘here we go…’.

Father surprised me and spoke in support of the work of Greta Thunberg, describing how she has rallied for environmental awareness, and praised her efforts and impact. He then spoke of Extinct Rebellion (if you are unaware, Extinct Rebellion are group who use “non-violent civil disobedience in an attempt to halt mass extinction”). Father explained that while Greta Thunberg talks about hope, Extinct Rebellion use words like “mass extinction” and “social collapse”.

We cannot hide from the fact that there is evidentially an issue with our crisis, Thunberg says “I want you to act as if the house if on fire, because it is”. 2,240,000 acres of the Amazon rainforest has recently burned caused by a ‘slash-and-burn’ approach to deforest land for agriculture and effects of climate change. Antarctica’s ice is melting at a scary rate, and our oceans are FULL of plastic. Greta Thunberg is campaigning for change; that we, companies and consumers don’t “sacrifice priceless values” to continue to make unimaginable amounts of money and to satisfy our consumer wants.  



Sunday’s Gospel (Luke 16: 19-31) told the story of the Lazarus, a beggar who lay at the gates of a rich man clothed in fine linen, who feasted sumptuously every day. When both men died, Lazarus joined Abraham in heaven, and the rich man was buried in hell. The rich man cried out asking Abraham to send Lazarus that he may dip the tip of his finger in water, to cool his tongue. Abraham replied “Son, remember that in your lifetime you were given all good things, while Lazarus got all the bad things. But now he is enjoying himself here, while you are in pain.” The rich man pleads to Abraham, that Lazarus go down to his father’s house to warn his brothers, so that they may not come “to this place of pain”. But Abraham responds to say that his brothers have Moses to warn them, and that if they will not listen to Moses then will not be convinced even if someone were to rise from dead.

(Stay with me here, I’m about to make the link).

See Moses gave us the Ten Commandments sent from God, to warn us of gluttony, habitual greed, excess in eating and consuming more than we require. God gave us the Ten Commandments to live by, to govern our lives. I like many try to live a good and holy life, but fail relentlessly, but we have a forgiving God who brought us out of the land of Egypt, out of the house of slavery (see Exodus 20:2). We have a God who performs miracles, who bears children to those past childbearing age (see Hebrews 11:11). We have a God who “in all things works for the good of those who love Him” (see Romans 8:28-29). We have a God who loves us, and who will not allow us to suffer for He has given us Hope.

Hope, our main theme for the recent Walsingham Festival 2019, allows us to come into His eternal glory, allows us to reap from eternal life. “Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:8).



Like Greta Thunberg, we can hope for our world, we can share the Good News. Our world is full of pessimistic views; opinions of destruction and extinction, but we have the opportunity of external life. As Christians we must spread the Good News in our daily lives, and that can start with something as simple as respecting the earth that Our Lord created for us. We can (and should) obey the Ten Commandments, not being greedy or gluttonous. We must find hope within ourselves and share that hope with others, for “how can they believe if they have not heard the message?” (see Romans 10:14).

This Friday, 4th October is CAFOD Family Fast Day. By fasting we can donate the money that we would have spent on food, to CAFOD who are working to feed those less fortunate than ourselves*. We can learn from the young, like Greta Thunberg who are hopeful for a better future; a future that begins with change. We should make an effort this Friday and from now on to change our gluttonous and sinful ways; reduce the use of packaging and single use plastics, abstain from meat on Fridays, recycle correctly and research how we can make a positive impact on the environment. As Christians we are very responsible for our environmental footprint, and we should be taking campaigns, such as Greta Thunberg’s, seriously in order to respect the house God created for us.

Isaiah 40:31 – "But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint”. 

*For more information on how to get involved for CAFOD Fast Day, see: https://cafod.org.uk/Fundraise/Fast-Day
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